II. Christ in the Supper
“Answer. It is not only to receive with a believing heart the whole suffering and dying of Christ, and thereby to obtain the forgiveness of sins and life eternal, but moreover, also, to be so united more and more to His sacred body by the Holy Ghost, who dwells both in Christ and in us, that although He is in Heaven and we are upon the earth, we are nevertheless flesh of His flesh and bone of His bones, and live and are governed forever by One Spirit, as the members of one body are by one soul.
“Question 79. Why, then, doth Christ call the bread His body and the cup His blood, or the New Testament in His blood; and St. Paul, the communion of the body and blood of Christ?
“Answer. Christ speaks thus not without great cause, namely, not only that He may thereby teach us that like as bread and wine sustain this temporal life, so also His crucified body and shed blood are the true meat and drink of our souls unto eternal life; but, much more that by this visible sign and pledge He may assure us that we are as really partakers of His true body and blood, through the working of the Holy Spirit, as with the bodily mouth we receive these holy tokens in remembrance of Him; and that all His suffering and obedience are as surely our own as if we ourselves in our own person had suffered all and done enough.”